Sunday, January 12, 2025

Justice Department Announces Results of Review and Evaluation of the Tulsa Race Massacre

The Justice Department issued a report today on the Tulsa Race Massacre. The report documents the department’s findings, made during its review and evaluation of the Tulsa Race Massacre, undertaken pursuant to the Emmett Till Unsolved Civil Rights Crimes Act. The Civil Rights Division previously announced it was undertaking this review during a Cold Case Convening held on Sept. 30, 2024.

“The Tulsa Race Massacre stands out as a civil rights crime unique in its magnitude, barbarity, racist hostility and its utter annihilation of a thriving Black community,” said Assistant Attorney General Kristen Clarke of the Justice Department’s Civil Rights Division. “In 1921, white Tulsans murdered hundreds of residents of Greenwood, burned their homes and churches, looted their belongings, and locked the survivors in internment camps. Until this day, the Justice Department has not spoken publicly about this race massacre or officially accounted for the horrific events that transpired in Tulsa. This report breaks that silence by rigorous examination and a full accounting of one of the darkest episodes of our nation’s past. This report lays bare new information and shows that the massacre was the result not of uncontrolled mob violence, but of a coordinated, military-style attack on Greenwood. Now, more than 100 years later, there is no living perpetrator for the Justice Department to prosecute. But the historical reckoning for the massacre continues. This report reflects our commitment to the pursuit of justice and truth, even in the face of insurmountable obstacles. We issue this report with recognition of the courageous survivors who continue to share their testimonies, acknowledgement of those who tragically lost their lives and appreciation for other impacted individuals and advocates who collectively push for us to never forget this tragic chapter of America’s history.”   

The report documenting the department’s findings on the Tulsa Race Massacre, examines events that occurred between on May 31 and June 1, 1921, when white Tulsans mounted a concerted effort to destroy a vibrant Black community, remembered today as Black Wall Street. During the massacre, hundreds of Black residents were murdered, their businesses and homes burned to the ground and their money and personal property stolen. Survivors were left without resources or recourse. In the aftermath, the City of Tulsa resisted offers of meaningful help to the victims and utterly failed to provide necessary aid or assistance, and efforts to seek justice through the courts foundered.

Despite the gravity of the department’s findings, it is clear that no avenue of prosecution now exists for crimes that occurred during the massacre — the youngest potential defendants would today be more than 115 years old, and the relevant statutes of limitations expired decades ago. Nevertheless, as the federal government’s first thorough reckoning with this devastating event, our review officially acknowledges, illuminates and preserves for history the horrible ordeals of the massacre’s victims. As antilynching advocate Ida B. Wells said, “The way to right wrongs is to turn the light of truth upon them.” This report aims to do just that.

The Nature of the Review

A team of career lawyers and investigators from the Emmett Till Cold Case Unit of the Criminal Section of the Civil Rights Division conducted the review. Members of the unit spoke with survivors and with descendants of survivors, examined firsthand accounts of the massacre given by individuals who are now deceased, studied primary source materials, spoke to scholars of the massacre and reviewed legal pleadings, books, and scholarly articles relating to the massacre. The team produced a thorough, 123-page, sourced report.

Factual Findings

The review revealed that, on the night of May 31, 1921, a violent attack by as many as 10,000 white Tulsans destroyed Greenwood, a uniquely prosperous Black community. The attack was so systematic and coordinated that it transcended mere mob violence. The review found that the trigger for the violence of the Tulsa Race Massacre was the kind of unfounded condemnation that, at the time, was commonly employed to justify unspeakable treatment of Black men; a white man alleged that a Black man, 19-year-old Dick Rowland, assaulted a white woman who operated an elevator he used. After Rowland’s arrest, a local newspaper then sensationalized the story and, soon, a mob of white Tulsans gathered outside the courthouse, demanding a lynching.

The local sheriff called on Black men from Greenwood, many recently returned from service during World War I, to come to the courthouse to prevent a lynching. The white mob saw this effort to protect Rowland as an unacceptable challenge to the social order. The mob grew. A confrontation broke out, and when someone fired a shot, horrific violence erupted. The Tulsa police deputized hundreds of white residents, many of whom — immediately before being awarded a badge — had been drinking and agitating for Rowland’s murder. Law enforcement officers helped organize these special deputies — as well as other white Tulsans — into the forces that would eventually ravage the Greenwood community.

Violence was initially unorganized and opportunistic. But at daybreak on June 1, a whistle blew, and the violence and arsons that had been chaotic became systematic. White Tulsans, many of whom had recently drilled together as the “Home Guard,” formed to replace members of the National Guard who had gone overseas during the Great War, became organized and efficient in their destruction. They looted, burned and destroyed 35 city blocks while Greenwood’s residents tried desperately to defend their homes. As the fires consumed Greenwood, many Black families fled for their lives, leaving behind their homes and valuable items. White residents chased them across and beyond the city, taking into custody men, women, children, the elderly and the infirm, and looting the homes they left behind. The destruction of the district was total. The survivors were left with little to nothing.

Law enforcement officers (both from the Tulsa Police and the National Guard) disarmed Black residents, confiscated their weapons and detained many in makeshift camps under armed guard. In addition, there are credible reports that at least some law enforcement officers did more than arrest and detain Black men; some participated in murder, arson and looting. After the devastation, city officials promised to help Greenwood rebuild, but the government of Tulsa not only failed to do so, it put up obstacles to residential reconstruction. White local leaders rejected outside aid, claiming they could handle the recovery, but then provided little to no financial support. Instead, claiming the area was best suited for industrial use, they imposed harsh new fire codes that priced residents out of the area.

Legal Findings

The department’s report concludes that, had today’s more robust civil rights laws been in effect in 1921, federal prosecutors could have pursued hate crime charges against the massacre’s perpetrators, including both public officials and private citizens. In addition, if modern interpretations of civil rights laws were in effect in 1921, police officers, public officials and any who acted in concert with such persons could have been prosecuted for willfully violating the civil rights of massacre victims. Many of these legal avenues, however, were not available in 1921. The few avenues for federal prosecution that were available in 1921 were not pursued.

Now, the statute of limitations has expired for all federal civil rights offenses. Moreover, the team could find no living perpetrators, and prosecution under any law (federal or state) would almost certainly be foreclosed by the Constitution’s Confrontation Clause, which requires the government to provide live witnesses who can be cross examined by the accused. Such witnesses would need to have sufficient knowledge to prove a particular defendant’s guilt beyond a reasonable doubt.

The report recognizes that some may find the department’s inability to prosecute a painful or dissatisfying outcome. However, the review recognizes and documents the horrible events that occurred as well as the trauma and loss suffered by the residents of Greenwood. While legal and practical limitations prevent the perpetrators of the crimes committed in 1921 from being held criminally accountable in a court of law, the historical reckoning continues. Legal limitations may have stymied the pursuit of justice, but work continues to ensure that future generations understand the scale and significance of this atrocity.

Following issuance of the report, Assistant Attorney General Clarke will convene with members of the Greenwood District, survivors and descendants of the Tulsa Race Massacre, the Tulsa civil rights community and other stakeholders.

For further information please contact the Office of Public Affairs. If you have information about a civil rights cold case, meaning a hate crime or other civil rights offense that resulted in death and that occurred on or before Dec. 31, 1980, please contact the Civil Rights Division’s Cold Case Unit at Coldcase.Civilrights@usdoj.gov.

Friday, January 10, 2025

Jewel Rodgers named the 2025-2029 Nebraska State Poet

The Nebraska State Poet is a designation that recognizes and honors a Nebraska poet of exceptional talent and accomplishment. The State Poet serves a five-year renewable term as an advocate for poetry, literacy, and literature in Nebraska. The duties of the State Poet include giving public presentations and readings, leading workshops and discussions, and providing other outreach in schools, libraries, literary festivals, and various venues in rural and urban communities throughout the state. To accomplish this, the State Poet joins with the Nebraska Art Council’s Nebraska Touring Program and the Humanities Nebraska Speakers Bureau. The first poet to hold the position of Nebraska State Poet was William Kloefkorn, who served for 29 years, until his death in May 2011.

The Nebraska State Poet is selected based on artistic excellence, exemplary professionalism demonstrated by significant publications and special honors, an established history of community service in the advancement of poetry in Nebraska, and the ability to present poetry and interact effectively with a public audience. In addition, the Nebraska State Poet must be a legal, full-time resident for at least three years prior to the application deadline and must maintain Nebraska residency during the full term of office.

About Jewel Rodgers

Jewel Rodgers has been a spoken word poet for more than a decade and has performed in schools, festivals, community settings, conferences, public events and other venues. She has written and performed for the city of Omaha, University of Nebraska-Lincoln (UNL), University of Nebraska – Omaha (UNO) and upon request for public officials like Omaha Mayor Jean Stothert, Congressman Don Bacon and Gov. Jim Pillen.

Rodgers has been a three-time Omaha Entertainment and Arts Awards nominee for best performance, and a three-time TEDx speaker. She has received numerous accolades, including being a 2022 Union for Contemporary Art Fellow, a 2023 Andy Warhol Populus Fund Grantee, and a 2024 finalist in the Blackberry Peach Poetry Slam. She is also a teaching artist with the Nebraska Writers Collective and cohosts the Nebraska Poetry Society’s monthly Vocal Fry Open Mic. Some of her works include, Impossible Ain’t Nothin’, King’s Legacy and They Love You.

“To me, this appointment is not about being the best poet there ever was, but rather, expanding where, how and to whom poetry can matter,” said Rodgers.

In her letter of consideration, Rodgers said she hoped to use her role as state poet to expand on her experiences using the spoken word to make poetry accessible and relevant to all Nebraskans. She said she has three key initiatives: education through poetry, increasing access to diverse communities and nurturing more Nebraska writers.

“Jewel has received numerous honors and awards for her presentations. As someone who excels at speaking, as well as writing, she will be a great ambassador for Nebraska in the role of state poet,” said Gov. Pillen. “Jewel joins the ranks of other notable writers and poets from Nebraska who have distinguished themselves and inspired future generations through their creativity.”

Rodgers received a bachelor’s degree in business administration from the University of Nebraska – Lincoln (UNL). She has a master’s degree in real estate development from New York University.

Sen. Cory Booker Reintroduces Legislation to Form Commission for Study of Reparation Proposals for African Americans

U.S. Senator Cory Booker (D-NJ) led colleagues in reintroducing S.40, the Commission to Study and Develop Reparation Proposals for African Americans Act, legislation that would establish a commission to consider proposals for reparations for African American descendants of slavery. 

The Commission will study the impact of slavery and the continuing discrimination against African Americans and will make recommendations on reparation proposals for the descendants of slaves.

“We as a nation have not yet truly acknowledged and grappled with the ways slavery, racism, and white supremacy continue to disadvantage African Americans,” said Senator Booker. “Commissioning a study to better understand where our country has fallen short will help lawmakers better address the racial disparities and inequalities that persist today as a result of generational injustices.” 

The legislation is cosponsored by U.S. Senators Dick Durbin (D-IL), Richard Blumenthal (D-CT), Andy Kim (D-NJ), Peter Welch (D-VT), Tammy Duckworth (D-IL),  Elizabeth Warren (D-MA), Alex Padilla (D-CA), Chris Van Hollen (D-MD), Adam Schiff (D-CA), Raphael Warnock (D-GA), Ed Markey (D-MA), Bernie Sanders (I-VT), Mazie Hirono (D-HI), Tina Smith (D-MN), Patty Murray (D-WA), Sheldon Whitehouse (D-RI), and Jeff Merkley (D-OR).

To read the full text of the bill, click here.

Monday, January 06, 2025

Chicago Congressman Jonathan Jackson says he should be next Democratic National Committee chair

The Democratic National Convention put Chicago in the center of the political spotlight last fall, but DNC Chairman Jaime Harrison announced he would not seek a new term, opening the door for new leadership.

Congressman Jonathan Jackson, son of famed civil rights leader Reverend Jesse Jackson, believes he would be a good replacement.

Sunday, January 05, 2025

The Maplewood Strollers to Hold Auditions for "The Colored Museum" by George C. Wolfe

The Maplewood Strollers are holding auditions for The Colored Museum by George C. Wolfe on Monday, January 13 and Tuesday, January 14, 2025 at the Burgdorff Center. Auditions will take place from 7:00pm to 10:00pm both nights. Callbacks will take place on Wednesday, January 15th at 7:00pm. The production will be Directed by Victoria Lauture Duncker with Musical Direction by Ebony Wiggins.

The Colored Museum is a powerful and satirical exploration (in the spirit of “In Living Color!”) of African American identity through a series of 11 “exhibits” (scenes and songs). This thought-provoking play challenges stereotypes and celebrates Black culture with humor and heart.

Please prepare a 90-second monologue and 16 bars of a gospel or a R&B inspired song (with clearly marked sheet music) in the style of the show. Material should show range and an understanding of dramatic satire.

Casting Requirements: Actors who identify as African American, Black or of the African Diaspora with improvisational skills, who are familiar with the genre of satire and the ability to embody different characters are strongly encouraged to apply.

The Burgdorff Center is located at 10 Durand Road in Maplewood, New Jersey. Learn more here: www.TheStrollers.org.

President Biden signs bill designating Jackie Robinson Ballpark as Commemorative Site

On Saturday, January 4, 2025, the President signed H.R. 8012 into law.

The “Jackie Robinson Ballpark National Commemorative Site Act,” which designates the Jackie Robinson Ballpark in Daytona Beach, Florida, as a Commemorative Site and makes the Site a part of the African American Civil Rights Network.

The bill directs the Department of the Interior to conduct a feasibility study to give the site the designation of a National Historic Landmark.

Representatives Mike Waltz and Darren Soto, and Senators Marco Rubio and Rapheal Warnock sponsored the bill.

Thursday, January 02, 2025

Rep. Bennie Thompson to receive the Presidential Citizens Medal

Rep. Bennie Thompson (Mississippi) is being honored with the Presidential Citizens Medal by President Biden. According to a White House press release, this award is given out to Americans who "have performed exemplary deeds of service for their country or their fellow citizens."

He is receiving the award for chairing the House January 6th Committee and being at the forefront of defending the rule of law with unwavering integrity and a steadfast commitment to truth.

Tuesday, December 31, 2024

REV. AL SHARPTON RESPONDS TO HORRIFIC VIDEO OF UPSTATE NY CORRECTION OFFICERS KILLING ROBERT L. BROOKS

Rev. Al Sharpton, Founder and President of the National Action Network (NAN), issued the following statement in wake of footage released this afternoon that shows correction officers fatally beating inmate Robert Brooks at the Marcy Correctional Facility in Utica, New York.

Brooks, 43, had been serving a 12-year sentence since 2017 at the facility when he was beaten by several officers on December 9th. He died a day later of what the local medical examiner called “asphyxia due to compression of the neck.” Governor Hochul subsequently ordered the firing of 14 officers at the facility, and Brooks’ death is now being investigated by four agencies including the New York Attorney General’s Office, which released the footage on Friday.

“The footage of Robert Brooks’ death is as horrifying as what we saw when George Floyd, Tyre Nichols, and countless other Black men and women have been killed by law enforcement. These officers clearly thought they were within their right to hit Brooks in the stomach with the heel of a boot, level punches at his face or torso, and throw him around like a ragdoll—all with his hands behind his back. They were wrong. It is disturbing that some of them had the sense to smile and smirk while a human being was forced against a wall by three officers just a few feet away. Their actions in this tape not only justify their firing but should merit appropriate criminal charges.

I and the National Action Network want to thank New York State’s leaders for their swift action to address this heinous murder. Governor Hochul’s decision to rightfully fire the 14 officials involved has been followed up with transparency by Attorney General James. This is a signal to the rest of the nation that leaders have a sworn duty to respond to unspeakable acts such as these for the sake of those murdered and their families. My hope is that the criminal justice system will see this case through and ensure justice for Robert Brooks and his loved ones.”

United Negro College Fund Statement on the passing of President Jimmy Carter


The UNCF released the following statement on the passing of President Jimmy Carter

We deeply mourn the passing of our nation’s 39th President, Jimmy Carter.

President Carter was a true advocate for higher education and historically Black colleges and universities (HBCUs).

He was the first U.S. president to issue an executive order focusing on historically Black colleges and universities. Executive Order 12232 directed the Secretary of the U.S. Department of Education “to implement a federal initiative designed to achieve a significant increase in the I participation by historically Black colleges and universities in federally sponsored programs.” The order specified that “… initiative shall seek to identify, reduce and eliminate barriers which may have unfairly resulted in reduced participation in, and reduced benefits from, federally sponsored programs.”

Every president has followed with an executive order on HBCUs since President Carter issued his in 1980.

During his presidency, President Carter established the White House Initiative on HBCUs. This initiative aimed to increase federal funding and support for HBCUs, as well as improve their visibility and recognition. It also sought to address the unique challenges faced by HBCUs, such as financial constraints and limited resources.

President Carter's policies helped HBCUs enhance their academic programs, infrastructure and research capabilities. This support played a crucial role in expanding access to higher education for African American students, fostering educational opportunities, and promoting diversity in the higher education system.

Furthermore, Carter's administration emphasized the importance of equal educational opportunities for all Americans, regardless of race or ethnicity. His commitment to civil rights and equality aligned with the mission and values of UNCF and HBCUs, making his policies particularly significant to these institutions.

Under President Carter's leadership, the United States witnessed progress and advancements in the support and recognition of HBCUs. His unwavering support will forever be remembered and appreciated by UNCF and the entire HBCU community.

As we reflect on President Carter's legacy, let us honor his memory by continuing to advocate for the importance of HBCUs and their role in creating a more equitable, inclusive and progressive society.

Peace and blessings to the Carter Family as we salute President Carter for his dedicated service to provide better futures for all.

Monday, December 30, 2024

Allen Toussaint's Musical Legacy honored with 48th Black Heritage Stamp

The 48th stamp in the Black Heritage series honors the legendary musician and songwriter Allen Toussaint (1938-2015). An icon of New Orleans music, Toussaint's contributions to rhythm and blues (R&B), jazz, and rock 'n' roll have left an enduring mark on American music.

Music icon Allen Toussaint's legacy continues to inspire. A prolific pianist, singer, songwriter, composer, arranger and producer, Toussaint left an indelible mark on New Orleans music and beyond.

His legendary career spanned decades, producing countless hits and collaborations with a wide array of artists. From classic songs such as "Fortune Teller" and "Southern Nights" to his behind-the-scenes work, Toussaint's influence continues to resonate globally.

President Barack Obama recognized Toussaint with the National Medal of Arts in 2013. His previous honors include induction into the Blues Hall of Fame in 2012, the Songwriters Hall of Fame in 2011, the Louisiana Music Hall of Fame in 2009, and the Rock & Roll Hall of Fame in 1998. In 2022, the New Orleans City Council renamed Robert E. Lee Boulevard for Toussaint, who lived on the four-mile-long thoroughfare during the last years of his life.

Ethel Kessler, an art director for USPS, designed the stamp using a photograph by Bill Thompkins.

The Allen Toussaint stamp will be issued in panes of 20. Forever stamps will always be equal in value to the current First-Class Mail 1-ounce price. The stamps are available here: https://store.usps.com/store/product/allen-toussaint-stamps-S_486004

Wednesday, December 25, 2024

2024 ANNUAL FOUNDER’S KWANZAA MESSAGE


2024 ANNUAL FOUNDER’S KWANZAA MESSAGE    

"CELEBRATING KWANZAA IN DIFFICULT AND DEMANDING TIMES:  LIFTING UP THE LIGHT THAT LASTS" 

As always, this year we wish for Africans everywhere throughout the world African community “Heri za Kwanzaa. Happy Kwanzaa.” And we bring and send greetings of celebration, solidarity and continued struggle for an inclusive and shared good in the world.  

Moreover, we constantly and especially wish for our people and for all other oppressed and struggling peoples of the world, the shared and indivisible goods of freedom, justice and peace, deservedly achieved, enjoyed, and passed on to future generations.  

We are living and celebrating Kwanzaa this year in difficult, dangerous and demanding times. And there is a pervasive sense of anxiety, apprehension and uncertainty about the future, about how we continue to go forward, meet the coming storm, and overcome and disperse the darkness that threatens to envelop us. But our very history and humanity tell us we must defy the darkness that seeks to dispirit and diminish us with our radical refusal to be defeated in any way.  

Following in the footsteps of our ancestors, we must, in the midst of the deepest darkness hanging over us, lift up the light that lasts. As Nana W.E.B. DuBois relates in the sacred narrative of our people during the Holocaust of enslavement, we must “sing to sunshine,” sing sunshine, call for the day and hurry the dawn of freedom, justice and other human good through our continued and expanded work, sacrifice, service, and righteous and relentless struggle. 

During Kwanzaa, we practice the ritual of candle lighting called “lifting up the light that lasts,” based not only in the history of our people in practice, but also from the sacred teachings of our ancestors. In the sacred teachings of the Husia, we are told that it’s morally imperative that we “drive away darkness so that light can be lifted up.” Indeed, we are told that we have a light within us and that we must come forth each day, lift up this light that lasts and share it with our people and the world.  

The ancestors speak of this light as our having been gifted with “that which endures in the midst of that which is overthrown.” And that which endures and is eternal are our moral and spiritual values, values that are dignity affirming, life enhancing and world preserving. We speak of values such as truth, justice, committed caring, sensitivity to others, a right relationship with the natural world, measuring our morality by how we treat the most vulnerable among us, and constantly daring to strive and struggle to bring good in the world and not let any good be lost, as the Odu Ifa, another ancestral sacred text teaches us. 

In the practice of Kwanzaa, the candle lighting ceremony is a lighting of the lasting light of the Nguzo Saba, The Seven Principles. For they are moral principles vital to life, love and struggle and to bringing, increasing and sustaining good in the world. To lift up the light that lasts is not only to wish for the good they bring when practiced, but also to commit and recommit ourselves to practice them in the small and larger circles of our lives, our work and struggle.  

So, as we come and stand before the kinara, let us come accepting the obligation to bear the burden and glory of our history and to honor the legacy of our ancestors by committing ourselves to making it a lived and living legacy by the way we live our lives, do our work and wage our struggles for good in the world. 

Let us first light the candle and lift up the lasting light of Umoja (Unity), the principle and practice which cultivates in us the will and way to think relationally and “to strive for and maintain unity in the family, community, nation and race” and ultimately the world. We speak here of building a satisfying and sustained sense and sanctuary of togetherness in love, life and struggle in our communities, of relating rightfully and with others, the natural world and all in it. 

Let us light the candle and lift up the lasting light of Kujichagulia (Self-determination) which teaches us “to define ourselves, name ourselves, create for ourselves and speak for ourselves” and to respect the right and responsibility of other peoples to do the same. We speak here of freedom to be our beautiful African selves, our sacred and soulful Black selves in all our diversity, divineness, and transcendent, equal and inalienable dignity.  

And again, we uphold this principle and practice for everyone, especially the vulnerable, the devalued, downtrodden, oppressed, the victims of unfreedom, injustice and genocide in the world. 

Let’s light the candle and lift up the lasting light of Ujima (Collective Work and Responsibility). It speaks to our building community together, sharing burdens and benefits and constantly striving and struggling to achieve the good world we all want and deserve to live in and leave as a legacy worthy of the name and history African.   

Let us light the candle and lift up the lasting light of the principle and practice of Ujamaa (Cooperative Economics). It speaks of shared work and shared wealth in the world, requiring a real sense of kinship with each other, other humans, the environment and our need to share common goods of the world and provide a life of dignity and decency and adequacy for everyone.   

Let us light the candle and lift up the lasting light of Nia (Purpose). It is a call to greatness by the doing of good in and for each other and the world. For it is written that “the wise are known for their wisdom, but the great are known by their good deeds.” So, we are to do good in the world and all in it. Indeed, our ancestors say, “the good we do for others we are also doing for ourselves.” For we are building the good world we all want and deserve to live in and pass on to future generations. 

Let us light the candle and lift up the lasting light of Kuumba (Creativity). This principle and practice are dedicated to the proposition that we are called “to do always as much as we can in the way we can in order to leave our community more beautiful and beneficial than we inherited it.”  

And this speaks of our local and national community, and our world community as Africans, human beings and world beings. And we are to honor the ancient African ethical imperative of serudj ta, to constantly repair and remake the world, creating a new history and horizon of possibilities for us and all of humankind. 

Finally, let us light the candle and lift up the light that lasts of Imani (Faith) which calls us “to believe with all our heart in our people, our parents, our teachers, our leaders and the righteous and victory of our struggle.” It teaches us especially to believe in our people’s capacity to be themselves and free themselves and wage the liberation struggles to achieve these interrelated, indivisible and inseparable goals. Nana Robert Sobukwe teaches us, that “we must embody our people’s aspirations.” And that “all we are required to do is to show the light and the masses will find the way.”  

Nana Ella Baker would later offer a similar teaching saying, “Give light and people will find the way.” And Nana Haji Malcolm tells and teaches us, we need the light, i.e., knowledge of the truth about the world and each other. But he especially stresses light about ourselves, which “creates understanding, love, patience and unity,” which are vital to family, community, life, and struggle.  

Grounded in these principles and practices, we can build a new future; weather the worst of winters; disperse and drive away darkness; and lift up the light that lasts of shared and inclusive good in the world. Indeed, if we read and believe the sacred narratives, the written, oral and living practice texts of our ancestors, Nanas Howard Thurman, Gwen Brooks and Nannie Burroughs, as well as of our people as a whole, we are assured that there is no winter we cannot weather; no storm we cannot ride out and remain intact; no whirlwind we cannot conduct our blooming in; and no impossible situation that will enfeeble or falsify our claim that we as a people specialize in the wholly impossible 

 Heri za Kwanzaa. Happy Kwanzaa. 

 Dr. Maulana Karenga, Professor and Chair of Africana Studies, California State University-Long Beach; Executive Director, African American Cultural Center (Us); Creator of Kwanzaa; and author of Kwanzaa: A Celebration of Family, Community and Culture and Essays on Struggle: Position and Analysiswww.OfficialKwanzaaWebsite.orgwww.MaulanaKarenga.orgwww.AfricanAmericanCulturalCenter-LA.orgwww.Us-Organization.org 

Tuesday, December 24, 2024

REP. YVETTE D. CLARKE LEADS LETTER TO PRESIDENT BIDEN URGING THE EXONERATION OF MARCUS GARVEY

Congresswoman Yvette D. Clarke (D-NY) led 20 of her colleagues in a letter to President Biden urging the exoneration of Marcus Mosiah Garvey for a 1923 conviction for the fraudulent use of the mail:

“Exactly 101 years ago, Mr. Garvey was convicted of mail fraud in a case that was marred by prosecutorial and governmental misconduct. The evidence paints an abundantly clear narrative that the charges against Mr. Garvey were not only fabricated but also targeted to criminalize, discredit, and silence him as a civil rights leader. In response to this blatant injustice, President Calvin Coolidge commuted Mr. Garvey’s sentence upon eligibility. Efforts to clear Garvey’s name have persisted for decades. In 1987, under Congressman John Conyers’ leadership, the House Judiciary Committee held hearings on Mr. Garvey’s exoneration. In 2004, Congressman Charles Rangel introduced a series of resolutions calling attention to the injustice, followed by Congresswoman Yvette D. Clarke’s recent efforts to continue these strides. Despite these efforts, Garvey’s name has not yet been cleared,” wrote the Members.

Exonerating Mr. Garvey would honor his work for the Black community, remove the shadow of an unjust conviction, and further this administration’s promise to advance racial justice. At a time when Black history faces the existential threat of erasure by radical state legislatures, a presidential pardon for Mr. Garvey would correct the historical record and restore the legacy of an American hero. As we approach the conclusion of your administration, this moment provides a chance to leave an indelible mark on history.”

The full text of the letter is available here.